{"id":5063,"date":"2021-04-25T02:01:51","date_gmt":"2021-04-25T02:01:51","guid":{"rendered":"https:\/\/nogodbutallah.org\/?page_id=5063"},"modified":"2023-12-06T17:47:06","modified_gmt":"2023-12-06T17:47:06","slug":"jesus-dead-buried-no-return","status":"publish","type":"page","link":"https:\/\/nogodbutallah.org\/?page_id=5063","title":{"rendered":"JESUS DEAD, BURIED, NO RETURN"},"content":{"rendered":"

In the name of All\u0101h,<\/span>
\nthe Beneficent, the Merciful.<\/span>
\nPeace and Blessings of All\u0101h on Mohammad.<\/span>
\nDEDICATED TO<\/span>
\nAll\u0101h\u2013the Glorious and the High,<\/span>
\nLord of the worlds<\/span>
\nAND TO<\/span>
\nMohammad\u2013who brought the world<\/span>
\nto our feet and eternity to our arms.<\/span>
\n*<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 JESUS DEAD BURIED NO RETURN<\/span><\/span><\/span><\/p>\n

“It is stupefying of gargantuan proportion that in this Twenty-first century of rocket-ship excursion to Mars there are men and women, and even of academic status, who worship a God they put into the body of a woman and drew forth from her genital, circumcised and fed butter and honey to gain knowledge, grow in wisdom and stature and find favor with man; suffers the blameless for the blamed and executes the innocent for the guilty. Awe-staggering!”-(M. Ibrahim, Jesus Christ Dead, Buried No Return: Mohammad Redeems Jesus<\/em>, p. 196). JESUS CHRIST DEAD BURIED NO RETURN – MOHAMMAD REDEEMS JESUS: Ibrahim, M.S.: 9781999498795: Amazon.com: Books<\/a><\/span><\/span>
\nGlory to Allah the Omnipotent, Omnipresent and Omniscient\/All-Knowing God of Purity and Perfection Who forgives all sins FREE as He revealed in loving, compassionate terms to His Holy Messenger, Mohammad, to convey to the world: \u201cSay: O My servants who have sinned against their souls, despair not of the mercy of All\u0101h, surely All\u0101h forgives ALL sins. Verily, He is Most Forgiving. Ever Merciful\u201d\u2013(Qur\u2019an 39:53).<\/span>
\n****************************************************<\/span><\/p>\n

Christians sing to the world that Jesus “paid the price” for us. The question is, who is it that has put a “charge” on us so that Jesus should “pay the price”?\u00a0 And why can’t we pay our own “price”?
\nWhat became of Jesus Christ \u201cpost cross?\u201d<\/span>
\nIs Jesus Christ in heaven waiting to return to earth, or is Jesus Christ dead, buried and not returning?
\n<\/span><\/span><\/p>\n

CONTENTS<\/span><\/p>\n

    \n
  1. Jesus dead, buried no return<\/span><\/li>\n
  2. Jesus original\/inherited sin and vicarious atonement; Jesus and John 3:16<\/span><\/li>\n
  3. Jesus Return in the Qur\u2019an<\/span><\/li>\n
  4. Jesus Birth in the Bible and Qur\u2019an<\/span><\/li>\n
  5. Jesus Word of God<\/span><\/li>\n
  6. Jesus Son of God<\/span><\/li>\n
  7. Jesus is God<\/span><\/li>\n
  8. Jesus Trinity<\/span><\/li>\n
  9. Jesus In heaven, Christians barred\/banned from Jesus<\/span><\/li>\n
  10. Jesus A Muslim, taught Islam, worshipped All\u0101h. All\u0101h different from Yahweh; is Hubal, Molech, moon-God, Satan<\/span><\/li>\n<\/ol>\n
      \n
    1. Jesus Miracles<\/span><\/li>\n
    2. Jesus Seen in dreams<\/span><\/li>\n
    3. Jesus And the Comforter<\/span><\/li>\n<\/ol>\n

      Contrary to Church-teaching there was no crucifixion no resurrection no ascension of Jesus Christ; and there is no return of Jesus Christ.<\/span><\/p>\n

        \n
      1. JESUS DEAD BURIED NO RETURN<\/span><\/li>\n<\/ol>\n

        Jesus unambiguously taught he was sent wholly and solely to the Israelite\/Jews and prayed only for them; he taught sinless birth and that eternal life lies in observing the Mosaic Law until the arrival of the Comforter who will then guide into \u201call truth\u201d and will \u201cabide for ever\u201d:<\/span><\/p>\n

        \u00a0\u00a0 -\u201cI am not sent but unto the lost sheep of the house of Israel\u201d\u2013(Matthew 15:24)<\/span>
        \n-\u201cI pray for them (Jews): I pray not for the world\u201d\u2013(John 17:9)<\/span>
        \n-\u201cFor the Son of man is come to seek and save that (Jews) which was lost\u201d\u2013(Luke 19:10)<\/span><\/p>\n

        \u00a0\u00a0 -go not to the Gentiles and the Samaritans, but \u201cto the lost sheep of the house of Israel\u201d\u2013(Matthew 10:5-6)<\/span>
        \n-\u201cGive not that which is holy unto the dogs (non-Jews), neither cast ye your pearls before swine (non-Jews)\u201d\u2013(Matthew 7:6)<\/span>
        \n-\u201cIt is not meet to take the children\u2019s (Jewish\u2019s) bread, and to cast is to dogs (non-Jews)\u2013(Matthew 15:26)<\/span>
        \n-\u201cYe (Samaritans) worship ye know not what: we (Jews) know what we worship: for salvation is of the Jews\u201d\u2013John 4:22)<\/span><\/p>\n

        \u00a0\u00a0 -After relating the parable of the sower to the people, when Jesus was alone with the Israelites they asked him about the meaning of the parable: \u201cYou have been given the secret of the Kingdom of God,\u201d Jesus answered. \u201cBut the others, who are on the outside, hear all things by means of parables, so that, \u2018They may look and look, yet not see; they may listen and listen, yet not understand. FOR IF THEY DID, THEY WOULD TURN TO GOD, AND HE WOULD FORGIVE THEM\u2019\u201d\u2013(Mark 4:9-12.\u00a0<\/span>What a ghastly, horribly, sickening\u00a0 thing to do. And by God\/Son of God. This alone proves that Jesus did not come\u00a0 to save\/die for sinners<\/span><\/strong>)<\/span><\/span><\/p>\n

        \u00a0\u00a0\u00a0 -Jesus says we are born free of sin (likening little children to the kingdom of God which is free of sin)\u2013(Matthew 18:3; 19:14; Luke 18:16-17)<\/span>
        \n-Jesus says eternal life lies in observance of the Mosaic Law (until the arrival of the Comforter who will then guide into \u201call truth\u201d)\u2013(Matthew 19:16-19; 23:1-3; John 14:15-16, 16:12-13).<\/span>
        \nAnd Jesus declared he completed his mission of ministering to the Israelite\/Jews: \u201cI have glorified thee on the earth: I have finished the work<\/u><\/em> which thou gavest me to do\u201d\u2013(John 17:4).<\/span><\/span>
        \nSince Jesus \u201cfinished the work\u201d God gave him to do \u2013which mission as to minister to the Israelite\/Jews\u2013 why then must Jesus return to earth?<\/span><\/p>\n

        Like his virgin birth, crucifixion, resurrection and ascension are all make-believe; Jesus\u2019 \u201csecond coming\u201d\/1000-year rule is also make-believe \u2013based on the Church assigning David\u2019s \u201ctitles and functions\u201d to Jesus; as David was earthly king the Church tailored Jesus to suit David and consecrated Jesus heavenly king and ruler of future-world:<\/span><\/p>\n

        \u201cDavid was Israel\u2019s first successful king\u2026.<\/span>
        \n\u201cDavid became the prototype of an awaited Messiah. As symbol of the Messiah, the return of David, or the coming of David\u2019s \u201cson\u201d stood for the reassertion of the divine rule and presence in history: to judge it, to redeem it, to renew it. David thus became the symbol of a fulfilment in the future, final peace.<\/span>
        \nIn the apocalyptic developments in Judaism that mark the last two pre-Christian centuries, the symbolic rule of David stressed his status as divine mediator. The son of David became more emphatically a heavenly figure, the son of God enthroned to rule over the nations of the world<\/em><\/strong>. This was the matrix for the rise of Christianity. The new faith interpreted the career of Jesus by means of the titles and functions assigned to David in the mysticism of the Zion cult<\/em>,<\/strong> in which he served as priest-king and in which he was the mediator between God and man.\u201d<\/span>
        \n(Ency. Britannica<\/em>, 15th, ed; Vol. 5; art. David; Nation Builder<\/em>, and Messianic symbol<\/em>, pp. 518, 519. Emphasis added).<\/span><\/p>\n

        Regarding Jesus\u2019 alleged 1000-year reign some time in the future.\u00a0 The Book of Revelation is said to be a vision given to John by Jesus through an angel with the permission of God\u2013(Revelation 1:1). But the Book of Revelation is not prophecies about a future coming and rule of Jesus:<\/span><\/p>\n

        \u201cRevelation to John appears to be a collection of separate units composed by unknown authors<\/em><\/strong> who lived during the last quarter of the first century, though it purports to have been written by John\u2026.<\/span>
        \nAlthough Christ is clearly the central figure of Revelation, an understanding of the text presupposes familiarity with the Old Testament language and concepts, especially those taken from the books of Daniel and Ezekiel \u2026References to a \u201cthousand years\u201d (ch. 20) have led some to expect that the final victory over evil will come after the completion of some millennium.\u201d<\/span>
        \n(Ency. Britannica,<\/em> 15th<\/sup> Edn; Vol. VIII, art. Revelation to John, p. 537. Emphasis added).<\/span><\/p>\n

        \u00a0\u00a0 \u201cOne of the most pervading and dominant mythological themes to be noted in the New Testament and the writings of the subapostolic church (late 1st\u2013early 2nd centuries) was that of the ages of the world. Derived from Indo-Iranian (or Indo-European) sources and transformed through Jewish concepts of history<\/em><\/strong>, the theme of the ages of the world that most influenced Christianity came from the apocalyptic speculation that flourished during the period of the rise of Christianity.
        \n<\/em><\/strong>\u2026It was Iranian mythological concepts of the ages of the world, translated through Jewish apocalyptic views, that most influenced Christian views of time, history, and man\u2019s ultimate destiny<\/em><\/strong>.<\/span>
        \n\u2026The theme of the ages of the world and its attendant subthemes that came primarily from Iranian mythology<\/em><\/strong> were transformed by apocalyptic literature\u2013\u2013which flourished in Judaism and then Christianity from about the 2nd century BC to about 2nd century AD\u2013\u2013into a historical context, though Zoroastrian had done this in reference to the last age. Indo-Iranian myth was thus historicized through the Judeo-Christian view of historical time as the arena of struggle between good and evil.<\/em><\/strong> The four ages of the world in Christianity are: (1) from creation of the world and man to the Fall of man; (2) from the Fall of man to the first advent of Christ; (3) from the first to the second advent of Christ, which includes the 1,000-year reign of Christ and his saints and the Last Judgment; and (4) the creation of a new heaven and a new earth in which those who have chosen the good (i.e.,<\/em> Christ) will live in eternity.\u201d<\/span>
        \n(Ency Britannica,<\/em> 15th<\/sup> Edn; Vol. 4, art. Myth and legend from the 1st to the early 2nd centuries, pp. 551-552. Emphasis added).<\/span>
        \nNow you know!<\/span>
        \nFrom earth to eternity, Christianity is bottled in mythology.<\/span>
        \nJESUS IS DEAD BURIED NO RETURN.<\/span><\/p>\n

        IN SUMMARY:<\/span><\/p>\n